|
The noblest death - Shahadah
O Muslims! Achieving noble and lofty objectives require enormous sacrifices
in proportion. There can be no doubt that the higher an objective is, the
greater its sacrifice must be. Therefore, if ones ultimate objective is to
please Allah and hope to be granted Paradise, then defending Allah's religion
and protecting His Book and sacred places ranks highest in attempting to attain
His pleasure.
Sacrifice comes in many shapes, forms and levels, it can be performed through
many different channels, but there is no doubt that the sacrificing of one's
soul for the sake of Allah in order to defeat His enemies and support Islam is
the very highest level. This is of course Shahadah, or martyrdom. The
Prophet(SAW) exerted maximum effort to instil the magnitude of Shahadah as well
as the concept of Jihad deep into the hearts of his companions and his followers
who were to come after him. He(SAW) used two methods in order to achieve this
objective:
Firstly: By repeatedly declaring his deep love and fervent wish for Shahadah.
Abu Hurayrah(RA) narrated that the Prophet(SAW) said: "I swear by the One in
Whose Hands my soul is, I wish that I would fight for the sake of Allah (i.e.,
Jihad ) and get martyred, then return and fight again and get martyred, then
return and fight again and get martyred" (Bukhari & Muslim) What a wonderful
wish coming from the purest of hearts! This is nothing except a reflection of
deep love and overwhelming desire; a desire to attain Shahadah, which is one of
the greatest paths to Paradise.
Secondly: By explaining the virtues of Shahadah and the ranks of the martyrs in
Paradise as well as descriptions of their bounties, such as in the Hadeeth when
Marwan said: "We asked 'Abdullah Ibn Mas'ud(RA) about the following verse:
(which translates as): "And never think of those who have been killed in the
cause of Allah as dead. Rather, they are alive with their Lord, receiving
provision." (Aal-'Imran: 169).'He(RA) replied: "We asked the Prophet(SAW) about
this verse and he replied: "Their (i.e., the martyrs souls) will live inside
green birds that dwell in designated lamps which hang on the throne of Allah,
they will roam freely in Paradise as they please, then return to these lamps""
(Muslim).
Ubada bin Samit (RA) narrates, that the Prophet (SAW) said, "The Shaheed is
granted seven gifts from Allah(SWT) -
1. He is forgiven at the first drop
of his blood.
2. He sees his status in Jannah
(Paradise).
3. He is dressed in the clothes of
Iman.
4. He is safe from the punishment of
the grave.
5. He will be safe from the great
fear of the Day of Judgement.
6. A crown of honour will be placed
on his head.
7. He will intercede on behalf of 70
members of his family.
(Musnad Ahmed Tabrani, at-Targheeb wa at-Tarheeb, p.443, vol.2)
The pain that a martyr feels at the time of death will be reduced so greatly
that he will only feel as if he was stung by a mosquito. Abu Hurayrah narrated
that the Prophet(SAW) said: "A martyr only feels from the effect of being killed
that which one would when being stung by a mosquito." (Tirmidhi, Nasa'i and
others).
Moreover, the finest dwellings in Paradise are those of the martyrs. Samurah Ibn
Jundub(RA) narrated that the Prophet(SAW) said: "Last night I was inspired
(through a dream); I saw two men come to me and take me up a tree (in Paradise)
then into a dwelling which was the best I have ever seen; they informed me that
it was the dwelling of the martyrs." (Bukhari).
Also, the angels spread their wings over the body of a martyr as a form of
honour, dignity and respect. Jabir Ibn 'Abdullah(RA) narrated: "My father's body
was brought to the Prophet(SAW) on the day of Uhud. The disbelievers had
mutilated it; I went to uncover his face when some of my family members stopped
me. Then the Prophet(SAW) heard a woman crying, so he said:"Why are you crying?
Do not cry, the angels are continuing to shade him"".
Among all the dwellers of Paradise, only the martyrs would wish to return to
this life. This is due to the immense rewards and respect that have been
mentioned in the previous Ahadith. Anas bin Malik(RA) narrated that the
Prophet(SAW) said:
"Nobody who enters Paradise would ever wish to return to this life again, even
if he was to be given the whole world and everything in it - except for a
martyr; for he would wish to return and get killed ten times due to the honour
that he received (in Paradise)."
and in another narration: "For what he finds as virtues of martyrdom." (Bukhari
& Muslim).
Therefore, it comes as no surprise that these poignant prophetic words had such
a great impact on the hearts of the pious chosen generation of the companions of
the Prophet(SAW). It deeply instilled the concepts of Shahadah into their hearts
along with the fervent wish of achieving this exalted status, so they toiled
continuously to achieve it. There are a multitude of stories that demonstrate
this, for example: Anas bin Maalik(RA) narrated:
"The Prophet(SAW) took off with his companions and they beat the polytheists in
reaching Badr. When the polytheists arrived there, the Prophet(SAW) said: "None
of you should do anything until I proceed." Then, when the disbelievers came
closer to them, the Prophet(SAW) said: "Rise to Paradise, which is as wide as
the distance between the heavens and the earth." 'Umayr Ibn Al-Hamam(RA) asked:
'O Messenger of Allah, is it really as wide than the heavens and earth?' He(SAW)
replied: "Yes." Thereupon 'Umayr said: 'Bakh Bakh.' (an expression reflecting
astonishment). The Prophet(SAW) asked: "What made you say Bakh Bakh?" He said:
'Nothing, except the desire to be of its dwellers.' The Prophet(SAW) said: "You
will be of its people." Then 'Umayr(RA) took out some dates which he had in his
arrow pouch and started eating them, then he stopped and said to himself:
'Indeed it would a too long a life for me if I were to live long enough to
finish eating these dates' - then he threw them away and fought until he was
killed."
Just look at how this companion viewed the few moments needed for eating dates
as being too long a time to live! The words of people like these at the time of
their martyrdom were as powerful as earthquakes, so much so that in some cases,
words like these resulted in their enemies embracing Islam such as in the
following narration:
Haraam Ibn Malhan(RA) was one of a group of companions of the Prophet(SAW) who
had memorised the Qur'an and were experts in it. The Prophet(SAW) dispatched
seventy of this group to inform a group of polytheist tribes about Islam and
recite the Qur'an to them. However the tribes of Ra'l and Dhikwan from among
these polytheist tribes betrayed and slaughtered the whole group of companions
near a well called Ma'unah. As Haram(RA) was being killed, he screamed in front
of his killer: "I swear by the Lord of Al-Ka'bah that I won!"After this, his
killer went about asking people what these words meant (i.e., that Haram had
won) until he was told that what Haram(RA) meant was that he had attained
martyrdom. Due to this, the killer embraced Islam. This narration was mentioned
in the book of Bukhari.
Some of the companions of the Prophet(SAW) would smell the scent of Paradise and
it would make them unable to control their desire to fight strongly and
valiantly to the death. Anas Ibn Malik(RA) said: "My uncle Anas Ibn An-Nadhr(RA)
missed the battle of Badr, so he said to the Prophet(SAW): 'O messenger of
Allah, I missed the first battle that you fought against the polytheists, but if
Allah allows me to participate in the next one, then He will see what I can do.'
Then, after the day of the battle of Uhud when the some Muslims retreated he
went forth saying: 'O Allah I seek your forgiveness for what they have done
(i.e., the Muslims for retreating) and I disassociate myself from what those
have done (i.e., the polytheists for killing the Muslims)', as he continued
going forth, he came across Sa'd Ibn Mu'adh(RA) and said: 'O Sa'd! I swear by
the Lord of the tribe of An-Nadhr, it is Paradise (i.e., the reward for
martyrdom). I can smell its fragrance close to Uhud.'" After the battle, Sa'd
Ibn Mu'adh told the Prophet(SAW): "I swear By Allah, on that day I could not
perform as he did." Anas Ibn Malik(RA) continued: "(After the battle) we found
more than eighty gashes on his (i.e., Anas Ibn An-Nadhr's) body which were the
result of swords, arrows and spears. In fact, the polytheists had mutilated his
body so much that nobody could recognise who it was, except his sister, who
identified him from his fingers." (Bukhari & Muslim).
Shaddad Ibn Al-Haad(RA) narrated: "A Bedouin came to the Prophet(SAW), accepted
Islam and said: 'I wish to migrate (to Madinah)'. So the Prophet(SAW) asked some
of his companions to take care of him. Then after a battle, the Muslims had
gained some booty so the Prophet(SAW) divided it and gave the Bedouin's share to
some of his companions to look after, as the Bedouin was still at the rearguard.
When the Bedouin returned, they gave him his share, so he asked them: 'What is
this?' they replied: 'It is your share from the booty which the Prophet(SAW)
gave us to hold on to for you.' So the Bedouin took the booty and went to the
Prophet(SAW) and asked: 'What is this?' The Prophet(SAW) replied: "Your share of
the booty." The Bedouin said: 'This is not why I believe in you and follow you;
rather, I follow you so that I can get shot by an arrow right here, (and then he
pointed to his throat) then die and enter Paradise.' The Prophet(SAW) said: "If
you are sincere then Allah will grant you your wish."After a short while,
fighting resumed and the Bedouins body was brought to the Prophet(SAW) with an
arrow in his throat at exactly the spot where he had pointed to the Prophet(SAW).
Thereupon The Prophet(SAW) said: "He was sincere so Allah granted him his wish."
Then using his own garment, the Prophet(SAW) shrouded the Bedouin, prayed the
funeral prayer over him and was heard by his companions to say during the
prayer: "O Allah! This is Your slave who migrated for Your sake and was killed
as a martyr - and I testify to this".
Which testimony could ever be more honourable, sincere and truthful than this
great one given by the Prophet(SAW)?
There are abundant examples from the lives of the companions of Prophet(SAW)
which illustrate their burning desire to achieve martyrdom - and what a noble
objective this is!
Also, in our time, many of the shining stars from the righteous of the Muslim
nation have joined the caravan of martyrdom. These are the people whose blood
testifies to their heroism and immense sacrifice; they are the martyrs of
Bosnia, Kosova, Chechnya and before them Afghanistan, as well as many other
Muslim lands.
Today we Muslims and indeed the entire world can witness the greatness of
martyrdom being illustrated in the uprising of Palestine in general and Al-Aqsa
in particular. This kind of stance, which revives the magnitude and virtues of
martyrdom in the heart of the Muslim nation, is exactly what we need at this
time. It is vital that the Muslims exert every effort to spread the love for
achieving martyrdom just like the pious early generations of Muslims did. We
must continue on the same road that they were on, which is that of our
Prophet(SAW) and indeed all the prophets before him, in order to support our
religion and defeat our enemies.
O Muslims around the world! It is obligatory on you to support your brothers and
sisters in every country where they are oppressed. Do not forsake them, rather
listen to the saying of your Prophet(SAW): "Any Muslim who forsakes his fellow
Muslim at a time when his honour and sanctity are being attacked will have Allah
forsaking him at the time when needs His support the most. Any Muslim who
supports his fellow Muslim at a time when his honour and sanctity are being
attacked will have Allah supporting him at the time when needs His support the
most." (Ahmad & Abu Dawud).
Narrated Anas bin Malik (RA), Ummur Rubay bint al-Bara (the mother of Haritha
bin Suraqa) came to the Prophet (SAW and said, "O Allah's Prophet! Will you tell
me about Haritha? Haritha has been killed (Shaheed) on the day of Badr with an
arrow fired by an unidentified person." She added, "If he is in Paradise I will
be patient, otherwise I will weep bitterly for him." He said, "O mother of
Haritha! There are gardens in Paradise and your son got Firdaus al-'Ala (ie the
best place of Paradise)." (Sahih Bukhari, p.394, vol.1)
When the time of Khalid (RA) came to depart from the world, he said, "I
reached every possible place for Shahadah, but it was written in my fate that I
should die of my bed. In my opinion there is no deed more dearer than my waiting
with my horse and shield in the darkness of night, the sky to be glittering due
to the rain, waiting for the onset of dawn, so that I can attack the enemy." (al
Jihaad, Ibn al Mubarak, p.88)
"Indeed, Allah has purchased from the believers their lives
and their properties [in exchange] for that they will have Paradise. They fight
in the cause of Allah, so they kill and are killed. [It is] a true promise
[binding] upon Him in the Torah and the Gospel and the Qur'aan. And who is truer
to his covenant than Allah? So rejoice in your transaction which you have
contracted. And it is that which is the great attainment." (Surah At-Tawbah:
Ayah 111).
|
